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Robert Herrick

Robert Herrick (baptized 24 August 1591 – buried 15 October 1674) was a 17th-century English poet. Born in Cheapside, London, he was the seventh child and fourth son of Julia Stone and Nicholas Herrick, a prosperous goldsmith. His father died in a fall from a fourth-floor window in November 1592, when Robert was a year old (whether this was suicide remains unclear). The tradition that Herrick received his education at Westminster is groundless. It is more likely that (like his uncle's children) he attended The Merchant Taylors' School. In 1607 he became apprenticed to his uncle, Sir William Herrick, who was a goldsmith and jeweler to the king. The apprenticeship ended after only six years when Herrick, at age twenty-two, matriculated at St John's College, Cambridge. He graduated in 1617. Robert Herrick became a member of the Sons of Ben, a group centered upon an admiration for the works of Ben Jonson. Herrick wrote at least five poems to Jonson. Herrick took holy orders in 1623, and in 1629 he became vicar of Dean Prior in Devonshire. In 1647, in the wake of the English Civil War, Herrick was ejected from his vicarage for refusing the Solemn League and Covenant. He then returned to London, living in Westminster and depending on the charity of his friends and family. He spent some time preparing his lyric poems for publication, and had them printed in 1648 under the title Hesperides; or the Works both Human and Divine of Robert Herrick, with a dedication to the Prince of Wales. When King Charles II was restored to the throne in 1660, Herrick petitioned for his own restoration to his living. Perhaps King Charles felt kindly towards this genial man, who had written verses celebrating the births of both Charles II and his brother James before the Civil War. Herrick became the vicar of Dean Prior again in the summer of 1662 and lived there until his death in October 1674, at the ripe age of 83. His date of death is not known, but he was buried on 15 October. Herrick was a bachelor all his life, and many of the women he names in his poems are thought to be fictional. Poetic style and stature Herrick wrote over 2,500 poems, about half of which appear in his major work, Hesperides. Hesperides also includes the much shorter Noble Numbers, his first book, of spiritual works, first published in 1647. He is well-known for his style and, in his earlier works, frequent references to lovemaking and the female body. His later poetry was more of a spiritual and philosophical nature. Among his most famous short poetical sayings are the unique monometers, such as "Thus I / Pass by / And die,/ As one / Unknown / And gone." Herrick sets out his subject-matter in the poem he printed at the beginning of his collection, The Argument of his Book. He dealt with English country life and its seasons, village customs, complimentary poems to various ladies and his friends, themes taken from classical writings and a solid bedrock of Christian faith, not intellectualized but underpinning the rest. Herrick never married, and none of his love-poems seem to connect directly with any one beloved woman. He loved the richness of sensuality and the variety of life, and this is shown vividly in such poems as Cherry-ripe, Delight in Disorder and Upon Julia’s Clothes. The over-riding message of Herrick’s work is that life is short, the world is beautiful, love is splendid, and we must use the short time we have to make the most of it. This message can be seen clearly in To the Virgins, to make much of Time, To Daffodils, To Blossoms and Corinna going a-Maying, where the warmth and exuberance of what seems to have been a kindly and jovial personality comes over strongly. The opening stanza in one of his more famous poems, "To the Virgins, to Make Much of Time", is as follows: Gather ye rosebuds while ye may, Old Time is still a-flying; And this same flower that smiles today, Tomorrow will be dying. This poem is an example of the carpe diem genre; the popularity of Herrick's poems of this kind helped revive the genre. His poems were not widely popular at the time they were published. His style was strongly influenced by Ben Jonson, by the classical Roman writers, and by the poems of the late Elizabethan era. This must have seemed quite old-fashioned to an audience whose tastes were tuned to the complexities of the metaphysical poets such as John Donne and Andrew Marvell. His works were rediscovered in the early nineteenth century, and have been regularly printed ever since. The Victorian poet Swinburne described Herrick as the greatest song writer...ever born of English race. It is certainly true that despite his use of classical allusions and names, his poems are easier for modern readers to understand than those of many of his contemporaries. Robert Herrick is a major character in Rose Macaulay's 1932 historical novel, They Were Defeated. References Wikipedia - http://en.wikipedia.org/wiki/Robert_Herrick_(poet)

Robert Laurence Binyon

Robert Laurence Binyon, CH (10 August 1869– 10 March 1943) was an English poet, dramatist and art scholar. His most famous work, For the Fallen, is well known for being used in Remembrance Sunday services. Pre-war life Laurence Binyon was born in Lancaster, Lancashire, England. His parents were Frederick Binyon, and Mary Dockray. Mary’s father, Robert Benson Dockray, was the main engineer of the London and Birmingham Railway. The family were Quakers. Binyon studied at St Paul’s School, London. Then he read Classics (Honour Moderations) at Trinity College, Oxford, where he won the Newdigate Prize for poetry in 1891. Immediately after graduating in 1893, Binyon started working for the Department of Printed Books of the British Museum, writing catalogues for the museum and art monographs for himself. In 1895 his first book, Dutch Etchers of the Seventeenth Century, was published. In that same year, Binyon moved into the Museum’s Department of Prints and Drawings, under Campbell Dodgson. In 1909, Binyon became its Assistant Keeper, and in 1913 he was made the Keeper of the new Sub-Department of Oriental Prints and Drawings. Around this time he played a crucial role in the formation of Modernism in London by introducing young Imagist poets such as Ezra Pound, Richard Aldington and H.D. to East Asian visual art and literature. Many of Binyon’s books produced while at the Museum were influenced by his own sensibilities as a poet, although some are works of plain scholarship– such as his four-volume catalogue of all the Museum’s English drawings, and his seminal catalogue of Chinese and Japanese prints. In 1904 he married historian Cicely Margaret Powell, and the couple had three daughters. During those years, Binyon belonged to a circle of artists, as a regular patron of the Wiener Cafe of London. His fellow intellectuals there were Ezra Pound, Sir William Rothenstein, Walter Sickert, Charles Ricketts, Lucien Pissarro and Edmund Dulac. Binyon’s reputation before the war was such that, on the death of the Poet Laureate Alfred Austin in 1913, Binyon was among the names mentioned in the press as his likely successor (others named included Thomas Hardy, John Masefield and Rudyard Kipling; the post went to Robert Bridges). For the Fallen Moved by the opening of the Great War and the already high number of casualties of the British Expeditionary Force, in 1914 Laurence Binyon wrote his For the Fallen, with its Ode of Remembrance, as he was visiting the cliffs on the north Cornwall coast, either at Polzeath or at Portreath (at each of which places there is a plaque commemorating the event, though Binyon himself mentioned Polzeath in a 1939 interview. The confusion may be related to Porteath Farm being near Polzeath). The piece was published by The Times newspaper in September, when public feeling was affected by the recent Battle of Marne. Today Binyon’s most famous poem, For the Fallen, is often recited at Remembrance Sunday services in the UK; is an integral part of Anzac Day services in Australia and New Zealand and of the 11 November Remembrance Day services in Canada. The third and fourth verses of the poem (although often just the fourth) have thus been claimed as a tribute to all casualties of war, regardless of nation. They went with songs to the battle, they were young. Straight of limb, true of eyes, steady and aglow. They were staunch to the end against odds uncounted, They fell with their faces to the foe. They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning, We will remember them. They mingle not with their laughing comrades again; They sit no more at familiar tables of home; They have no lot in our labour of the day-time; They sleep beyond England’s foam Three of Binyon’s poems, including “For the Fallen”, were set by Sir Edward Elgar in his last major orchestra/choral work, The Spirit of England. In 1915, despite being too old to enlist in the First World War, Laurence Binyon volunteered at a British hospital for French soldiers, Hôpital Temporaire d’Arc-en-Barrois, Haute-Marne, France, working briefly as a hospital orderly. He returned in the summer of 1916 and took care of soldiers taken in from the Verdun battlefield. He wrote about his experiences in For Dauntless France (1918) and his poems, “Fetching the Wounded” and “The Distant Guns”, were inspired by his hospital service in Arc-en-Barrois. Artists Rifles, a CD audiobook published in 2004, includes a reading of For the Fallen by Binyon himself. The recording itself is undated and appeared on a 78 rpm disc issued in Japan. Other Great War poets heard on the CD include Siegfried Sassoon, Edmund Blunden, Robert Graves, David Jones and Edgell Rickword. Post-war life After the war, he returned to the British Museum and wrote numerous books on art; in particular on William Blake, Persian art, and Japanese art. His work on ancient Japanese and Chinese cultures offered strongly contextualised examples that inspired, among others, the poets Ezra Pound and W. B. Yeats. His work on Blake and his followers kept alive the then nearly-forgotten memory of the work of Samuel Palmer. Binyon’s duality of interests continued the traditional interest of British visionary Romanticism in the rich strangeness of Mediterranean and Oriental cultures. In 1931, his two volume Collected Poems appeared. In 1932, Binyon rose to be the Keeper of the Prints and Drawings Department, yet in 1933 he retired from the British Museum. He went to live in the country at Westridge Green, near Streatley (where his daughters also came to live during the Second World War). He continued writing poetry. In 1933–1934, Binyon was appointed Norton Professor of Poetry at Harvard University. He delivered a series of lectures on The Spirit of Man in Asian Art, which were published in 1935. Binyon continued his academic work: in May 1939 he gave the prestigious Romanes Lecture in Oxford on Art and Freedom, and in 1940 he was appointed the Byron Professor of English Literature at University of Athens. He worked there until forced to leave, narrowly escaping the German invasion of Greece in April 1941 . He was succeeded by Lord Dunsany, who held the chair in 1940-1941. Binyon had been friends with Ezra Pound since around 1909, and in the 1930s the two became especially close; Pound affectionately called him “BinBin”, and assisted Binyon with his translation of Dante. Another protégé was Arthur Waley, whom Binyon employed at the British Museum. Between 1933 and 1943, Binyon published his acclaimed translation of Dante’s Divine Comedy in an English version of terza rima, made with some editorial assistance by Ezra Pound. Its readership was dramatically increased when Paolo Milano selected it for the “The Portable Dante” in Viking’s Portable Library series. Binyon significantly revised his translation of all three parts for the project, and the volume went through three major editions and eight printings (while other volumes in the same series went out of print) before being replaced by the Mark Musa translation in 1981. At his death he was also working on a major three-part Arthurian trilogy, the first part of which was published after his death as The Madness of Merlin (1947). He died in Dunedin Nursing Home, Bath Road, Reading, on 10 March 1943 after an operation. A funeral service was held at Trinity College Chapel, Oxford, on 13 March 1943. There is a slate memorial in St. Mary’s Church, Aldworth, where Binyon’s ashes were scattered. On 11 November 1985, Binyon was among 16 Great War poets commemorated on a slate stone unveiled in Westminster Abbey’s Poets’ Corner. The inscription on the stone quotes a fellow Great War poet, Wilfred Owen. It reads: “My subject is War, and the pity of War. The Poetry is in the pity.” Daughters His three daughters Helen, Margaret and Nicolete became artists. Helen Binyon (1904–1979) studied with Paul Nash and Eric Ravilious, illustrating many books for the Oxford University Press, and was also a marionettist. She later taught puppetry and published Puppetry Today (1966) and Professional Puppetry in England (1973). Margaret Binyon wrote children’s books, which were illustrated by Helen. Nicolete, as Nicolete Gray, was a distinguished calligrapher and art scholar. Bibliography of key works Poems and verse * Lyric Poems (1894) * Porphyrion and other Poems (1898) * Odes (1901) * Death of Adam and Other Poems (1904) * London Visions (1908) * England and Other Poems (1909) * “For The Fallen”, The Times, 21 September 1914 * Winnowing Fan (1914) * The Anvil (1916) * The Cause (1917) * The New World: Poems (1918) * The Idols (1928) * Collected Poems Vol 1: London Visions, Narrative Poems, Translations. (1931) * Collected Poems Vol 2: Lyrical Poems. (1931) * The North Star and Other Poems (1941) * The Burning of the Leaves and Other Poems (1944) * The Madness of Merlin (1947) In 1915 Cyril Rootham set “For the Fallen” for chorus and orchestra, first performed in 1919 by the Cambridge University Musical Society conducted by the composer. Edward Elgar set to music three of Binyon’s poems ("The Fourth of August", “To Women”, and “For the Fallen”, published within the collection “The Winnowing Fan”) as The Spirit of England, Op. 80, for tenor or soprano solo, chorus and orchestra (1917). English arts and myth * Dutch Etchers of the Seventeenth Century (1895), Binyon’s first book on painting * John Crone and John Sell Cotman (1897) * William Blake: Being all his Woodcuts Photographically Reproduced in Facsimile (1902) * English Poetry in its relation to painting and the other arts (1918) * Drawings and Engravings of William Blake (1922) * Arthur: A Tragedy (1923) * The Followers of William Blake (1925) * The Engraved Designs of William Blake (1926) * Landscape in English Art and Poetry (1931) * English Watercolours (1933) * Gerard Hopkins and his influence (1939) * Art and freedom. (The Romanes lecture, delivered 25 May 1939). Oxford: The Clarendon press, (1939) Japanese and Persian arts * Painting in the Far East (1908) * Japanese Art (1909) * Flight of the Dragon (1911) * The Court Painters of the Grand Moguls (1921) * Japanese Colour Prints (1923) * The Poems of Nizami (1928) (Translation) * Persian Miniature Painting (1933) * The Spirit of Man in Asian Art (1936) Autobiography * For Dauntless France (1918) (War memoir) Biography * Botticelli (1913) * Akbar (1932) Stage plays * Brief Candles A verse-drama about the decision of Richard III to dispatch his two nephews * “Paris and Oenone”, 1906 * Godstow Nunnery: Play * Boadicea; A Play in eight Scenes * Attila: a Tragedy in Four Acts * Ayuli: a Play in three Acts and an Epilogue * Sophro the Wise: a Play for Children * (Most of the above were written for John Masefield’s theatre). * Charles Villiers Stanford wrote incidental music for Attila in 1907. References Wikipedia—https://en.wikipedia.org/wiki/Laurence_Binyon

John Clare

John Clare (13 July 1793 – 20 May 1864) was an English poet, the son of a farm labourer, who came to be known for his celebratory representations of the English countryside and his lamentation of its disruption. His poetry underwent a major re-evaluation in the late 20th century and he is often now considered to be among the most important 19th-century poets. His biographer Jonathan Bate states that Clare was "the greatest labouring-class poet that England has ever produced. No one has ever written more powerfully of nature, of a rural childhood, and of the alienated and unstable self”. Early life Clare was born in Helpston, six miles to the north of the city of Peterborough. In his life time, the village was in the Soke of Peterborough in Northamptonshire and his memorial calls him "The Northamptonshire Peasant Poet". Helpston now lies in the Peterborough unitary authority of Cambridgeshire. He became an agricultural labourer while still a child; however, he attended school in Glinton church until he was twelve. In his early adult years, Clare became a pot-boy in the Blue Bell public house and fell in love with Mary Joyce; but her father, a prosperous farmer, forbade her to meet him. Subsequently he was a gardener at Burghley House. He enlisted in the militia, tried camp life with Gypsies, and worked in Pickworth as a lime burner in 1817. In the following year he was obliged to accept parish relief. Malnutrition stemming from childhood may be the main culprit behind his 5-foot stature and may have contributed to his poor physical health in later life. Early poems Clare had bought a copy of Thomson's Seasons and began to write poems and sonnets. In an attempt to hold off his parents' eviction from their home, Clare offered his poems to a local bookseller named Edward Drury. Drury sent Clare's poetry to his cousin John Taylor of the publishing firm of Taylor & Hessey, who had published the work of John Keats. Taylor published Clare's Poems Descriptive of Rural Life and Scenery in 1820. This book was highly praised, and in the next year his Village Minstrel and other Poems were published. Midlife He had married Martha ("Patty") Turner in 1820. An annuity of 15 guineas from the Marquess of Exeter, in whose service he had been, was supplemented by subscription, so that Clare became possessed of £45 annually, a sum far beyond what he had ever earned. Soon, however, his income became insufficient, and in 1823 he was nearly penniless. The Shepherd's Calendar (1827) met with little success, which was not increased by his hawking it himself. As he worked again in the fields his health temporarily improved; but he soon became seriously ill. Earl FitzWilliam presented him with a new cottage and a piece of ground, but Clare could not settle in his new home. Clare was constantly torn between the two worlds of literary London and his often illiterate neighbours; between the need to write poetry and the need for money to feed and clothe his children. His health began to suffer, and he had bouts of severe depression, which became worse after his sixth child was born in 1830 and as his poetry sold less well. In 1832, his friends and his London patrons clubbed together to move the family to a larger cottage with a smallholding in the village of Northborough, not far from Helpston. However, he felt only more alienated. His last work, the Rural Muse (1835), was noticed favourably by Christopher North and other reviewers, but this was not enough to support his wife and seven children. Clare's mental health began to worsen. As his alcohol consumption steadily increased along with his dissatisfaction with his own identity, Clare's behaviour became more erratic. A notable instance of this behaviour was demonstrated in his interruption of a performance of The Merchant of Venice, in which Clare verbally assaulted Shylock. He was becoming a burden to Patty and his family, and in July 1837, on the recommendation of his publishing friend, John Taylor, Clare went of his own volition (accompanied by a friend of Taylor's) to Dr Matthew Allen's private asylum High Beach near Loughton, in Epping Forest. Taylor had assured Clare that he would receive the best medical care. Later life and death During his first few asylum years in Essex (1837–1841), Clare re-wrote famous poems and sonnets by Lord Byron. His own version of Child Harold became a lament for past lost love, and Don Juan, A Poem became an acerbic, misogynistic, sexualised rant redolent of an aging Regency dandy. Clare also took credit for Shakespeare's plays, claiming to be the Renaissance genius himself. "I'm John Clare now," the poet claimed to a newspaper editor, "I was Byron and Shakespeare formerly." In 1841, Clare left the asylum in Essex, to walk home, believing that he was to meet his first love Mary Joyce; Clare was convinced that he was married with children to her and Martha as well. He did not believe her family when they told him she had died accidentally three years earlier in a house fire. He remained free, mostly at home in Northborough, for the five months following, but eventually Patty called the doctors in. Between Christmas and New Year in 1841, Clare was committed to the Northampton General Lunatic Asylum (now St Andrew's Hospital). Upon Clare's arrival at the asylum, the accompanying doctor, Fenwick Skrimshire, who had treated Clare since 1820, completed the admission papers. To the enquiry "Was the insanity preceded by any severe or long-continued mental emotion or exertion?", Dr Skrimshire entered: "After years of poetical prosing." He remained here for the rest of his life under the humane regime of Dr Thomas Octavius Prichard, encouraged and helped to write. Here he wrote possibly his most famous poem, I Am. He died on 20 May 1864, in his 71st year. His remains were returned to Helpston for burial in St Botolph’s churchyard. Today, children at the John Clare School, Helpston's primary, parade through the village and place their 'midsummer cushions' around Clare's gravestone (which has the inscriptions "To the Memory of John Clare The Northamptonshire Peasant Poet" and "A Poet is Born not Made") on his birthday, in honour of their most famous resident. The thatched cottage where he was born was bought by the John Clare Education & Environment Trust in 2005 and is restoring the cottage to its 18th century state. Poetry In his time, Clare was commonly known as "the Northamptonshire Peasant Poet". Since his formal education was brief, Clare resisted the use of the increasingly standardised English grammar and orthography in his poetry and prose. Many of his poems would come to incorporate terms used locally in his Northamptonshire dialect, such as 'pooty' (snail), 'lady-cow' (ladybird), 'crizzle' (to crisp) and 'throstle' (song thrush). In his early life he struggled to find a place for his poetry in the changing literary fashions of the day. He also felt that he did not belong with other peasants. Clare once wrote "I live here among the ignorant like a lost man in fact like one whom the rest seemes careless of having anything to do with—they hardly dare talk in my company for fear I should mention them in my writings and I find more pleasure in wandering the fields than in musing among my silent neighbours who are insensible to everything but toiling and talking of it and that to no purpose.” It is common to see an absence of punctuation in many of Clare's original writings, although many publishers felt the need to remedy this practice in the majority of his work. Clare argued with his editors about how it should be presented to the public. Clare grew up during a period of massive changes in both town and countryside as the Industrial Revolution swept Europe. Many former agricultural workers, including children, moved away from the countryside to over-crowded cities, following factory work. The Agricultural Revolution saw pastures ploughed up, trees and hedges uprooted, the fens drained and the common land enclosed. This destruction of a centuries-old way of life distressed Clare deeply. His political and social views were predominantly conservative ("I am as far as my politics reaches 'King and Country'—no Innovations in Religion and Government say I."). He refused even to complain about the subordinate position to which English society relegated him, swearing that "with the old dish that was served to my forefathers I am content." His early work delights both in nature and the cycle of the rural year. Poems such as Winter Evening, Haymaking and Wood Pictures in Summer celebrate the beauty of the world and the certainties of rural life, where animals must be fed and crops harvested. Poems such as Little Trotty Wagtail show his sharp observation of wildlife, though The Badger shows his lack of sentiment about the place of animals in the countryside. At this time, he often used poetic forms such as the sonnet and the rhyming couplet. His later poetry tends to be more meditative and use forms similar to the folks songs and ballads of his youth. An example of this is Evening. His knowledge of the natural world went far beyond that of the major Romantic poets. However, poems such as I Am show a metaphysical depth on a par with his contemporary poets and many of his pre-asylum poems deal with intricate play on the nature of linguistics. His 'bird's nest poems', it can be argued, illustrate the self-awareness, and obsession with the creative process that captivated the romantics. Clare was the most influential poet, aside from Wordsworth to practice in an older style. Revival of interest in the twentieth century Clare was relatively forgotten during the later nineteenth century, but interest in his work was revived by Arthur Symons in 1908, Edmund Blunden in 1920 and John and Anne Tibble in their ground-breaking 1935 2-volume edition. Benjamin Britten set some of 'May' from A Shepherd's Calendar in his Spring Symphony of 1948, and included a setting of The Evening Primrose in his Five Flower Songs Copyright to much of his work has been claimed since 1965 by the editor of the Complete Poetry (OUP, 9 vols., 1984–2003), Professor Eric Robinson though these claims were contested. Recent publishers have refused to acknowledge the claim (especially in recent editions from Faber and Carcanet) and it seems the copyright is now defunct. The John Clare Trust purchased Clare Cottage in Helpston in 2005, preserving it for future generations. In May 2007 the Trust gained £1.m of funding from the Heritage Lottery Fund and commissioned Jefferson Sheard Architects to create the new landscape design and Visitor Centre, including a cafe, shop and exhibition space. The Cottage has been restored using traditional building methods and opened to the public. The largest collection of original Clare manuscripts are housed at Peterborough Museum, where they are available to view by appointment. Since 1993, the John Clare Society of North America has organised an annual session of scholarly papers concerning John Clare at the annual Convention of the Modern Language Association of America. Poetry collections by Clare (chronological) * Poems Descriptive of Rural Life and Scenery. London, 1820. * The Village Minstrel, and Other Poems. London, 1821. * The Shepherd's Calendar with Village Stories and Other Poems. London, 1827 * The Rural Muse. London, 1835. * Sonnet. London 1841 * First Love * Snow Storm. * The Firetail. * The Badger – Time unknown References Wikipedia - http://en.wikipedia.org/wiki/John_Clare

Robinson Jeffers

John Robinson Jeffers (January 10, 1887 – January 20, 1962) was an American poet, known for his work about the central California coast. Much of Jeffers' poetry was written in narrative and epic form, but he is also known for his shorter verse and is considered an icon of the environmental movement. Influential and highly regarded in some circles, despite or because of his philosophy of "inhumanism," Jeffers believed that transcending conflict required human concerns to be de-emphasized in favor of the boundless whole. This led him to oppose U.S. participation in World War II, a stand that was controversial at the time. Jeffers was born in Allegheny, Pennsylvania (now part of Pittsburgh), the son of a Presbyterian minister and biblical scholar, Reverend Dr. William Hamilton Jeffers, and Annie Robinson Tuttle. His brother was Hamilton Jeffers, who became a well-known astronomer, working at Lick Observatory. His family was supportive of his interest in poetry. He traveled through Europe during his youth and attended school in Switzerland. He was a child prodigy, interested in classics and Greek and Latin language and literature. At sixteen he entered Occidental College. At school, he was an avid outdoorsman, and active in the school's literary societies. After he graduated from Occidental, Jeffers went to the University of Southern California to study at first literature, and then medicine. He met Una Call Kuster in 1906; she was three years older than he was, a graduate student, and the wife of a Los Angeles attorney. In 1910 he enrolled as a forestry student at the University of Washington in Seattle, a course of study that he abandoned after less than one year, at which time he returned to Los Angeles. Sometime before this, he and Una had begun an affair that became a scandal, reaching the front page of the Los Angeles Times in 1912. After Una spent some time in Europe to quiet things down, the two were married in 1913, and moved to Carmel, California, where Jeffers constructed Tor House and Hawk Tower. The couple had a daughter who died a day after birth in 1914, and then twin sons (Donnan and Garth) in 1916. Una died of cancer in 1950. Jeffers died in 1962; an obituary can be found in the New York Times, January 22, 1962. Poetic career In the 1920s and 1930s, at the height of his popularity, Jeffers was famous for being a tough outdoorsman, living in relative solitude and writing of the difficulty and beauty of the wild. He spent most of his life in Carmel, California, in a granite house that he had built himself called "Tor House and Hawk Tower". Tor is a term for a craggy outcrop or lookout. Before Jeffers and Una purchased the land where Tor House would be built, they rented two cottages in Carmel, and enjoyed many afternoon walks and picnics at the "tors" near the site that would become Tor House. To build the first part of Tor House, a small, two story cottage, Jeffers hired a local builder, Michael Murphy. He worked with Murphy, and in this short, informal apprenticeship, he learned the art of stonemasonry. He continued adding on to Tor House throughout his life, writing in the mornings and working on the house in the afternoon. Many of his poems reflect the influence of stone and building on his life. He later built a large four-story stone tower on the site called Hawk Tower. While he had not visited Ireland at this point in his life, it is possible that Hawk Tower is based on Francis Joseph Bigger's 'Castle Séan' at Ardglass, County Down, which had also in turn influenced Yeats' poets tower, Thoor Ballylee. Construction on Tor House continued into the late 1950s and early 1960s, and was completed by his eldest son. The completed residence was used as a family home until his descendants decided to turn it over to the Tor House Foundation, formed by Ansel Adams, for historic preservation. The romantic Gothic tower was named after a hawk that appeared while Jeffers was working on the structure, and which disappeared the day it was completed. The tower was a gift for his wife Una, who had a fascination for Irish literature and stone towers. In Una's special room on the second floor were kept many of her favorite items, photographs of Jeffers taken by the artist Weston, plants and dried flowers from Shelley's grave, and a rosewood melodeon which she loved to play. The tower also included a secret interior staircase – a source of great fun for his young sons. During this time, Jeffers published volumes of long narrative blank verse that shook up the national literary scene. These poems, including Tamar and Roan Stallion, introduced Jeffers as a master of the epic form, reminiscent of ancient Greek poets. These poems were full of controversial subject matter such as incest, murder and parricide. Jeffers' short verse includes "Hurt Hawks," "The Purse-Seine" and "Shine, Perishing Republic." His intense relationship with the physical world is described in often brutal and apocalyptic verse, and demonstrates a preference for the natural world over what he sees as the negative influence of civilization. Jeffers did not accept the idea that meter is a fundamental part of poetry, and, like Marianne Moore, claimed his verse was not composed in meter, but "rolling stresses." He believed meter was imposed on poetry by man and not a fundamental part of its nature. nitially, Tamar and Other Poems received no acclaim, but when East Coast reviewers discovered the work and began to compare Jeffers to Greek tragedians, Boni & Liveright reissued an expanded edition as Roan Stallion, Tamar and Other Poems (1925). In these works, Jeffers began to articulate themes that contributed to what he later identified as Inhumanism. Mankind was too self-centered, he complained, and too indifferent to the "astonishing beauty of things." Jeffers's longest and most ambitious narrative, The Women at Point Sur (1927), startled many of his readers, heavily loaded as it was with Nietzschean philosophy. The balance of the 1920s and the early 1930s were especially productive for Jeffers, and his reputation was secure. In 1934, he made the acquaintance of the philosopher J Krishnamurti and was struck by the force of Krishnamurti's person. He wrote a poem entitled "Credo" which many feel refers to Krishnamurti. In Cawdor and Other Poems (1928), Dear Judas and Other Poems (1929), Descent to the Dead, Poems Written in Ireland and Great Britain (1931), Thurso's Landing (1932), and Give Your Heart to the Hawks (1933), Jeffers continued to explore the questions of how human beings could find their proper relationship (free of human egocentrism) with the divinity of the beauty of things. These poems, set in the Big Sur region (except Dear Judas and Descent to the Dead), enabled Jeffers to pursue his belief that the natural splendor of the area demanded tragedy: the greater the beauty, the greater the demand. As Euripides had, Jeffers began to focus more on his own characters' psychologies and on social realities than on the mythic. The human dilemmas of Phaedra, Hippolytus, and Medea fascinated him. Many books followed Jeffers' initial success with the epic form, including an adaptation of Euripides' Medea, which became a hit Broadway play starring Dame Judith Anderson. D. H. Lawrence, Edgar Lee Masters, Benjamin De Casseres, and George Sterling were close friends of Jeffers, Sterling having the longest and most intimate relationship with him. While living in Carmel, Jeffers became the focal point for a small but devoted group of admirers. At the peak of his fame, he was one of the few poets to be featured on the cover of Time Magazine. He was also asked to read at the Library of Congress, and was posthumously put on a U.S. postage stamp. Part of the decline of Jeffers' popularity was due to his staunch opposition to the United States' entering World War II. In fact, his book The Double Axe and Other Poems (1948), a volume of poems that was largely critical of U.S. policy, came with an extremely unconventional note from Random House that the views expressed by Jeffers were not those of the publishing company. Soon after, his work was received negatively by several influential literary critics. Several particularly scathing pieces were penned by Yvor Winters, as well as by Kenneth Rexroth, who had been very positive in his earlier commentary on Jeffers' work. Jeffers would publish poetry intermittently during the 1950s but his poetry never again attained the same degree of popularity that it had in the 1920s and the 1930s. Inhumanism Jeffers coined the word inhumanism, the belief that mankind is too self-centered and too indifferent to the "astonishing beauty of things." In the famous poem "Carmel Point," Jeffers called on humans to "uncenter" themselves. In "The Double Axe," Jeffers explicitly described inhumanism as "a shifting of emphasis and significance from man to notman; the rejection of human solipsism and recognition of the trans-human magnificence. ... This manner of thought and feeling is neither misanthropic nor pessimist. ... It offers a reasonable detachment as rule of conduct, instead of love, hate and envy ... it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty." In The Loyalties of Robinson Jeffers,the first in-depth study of Jeffers not written by one of his circle, poet and critic J. Radcliffe Squires addresses the question of a reconciliation of the beauty of the world and potential beauty in mankind: “Jeffers has asked us to look squarely at the universe. He has told us that materialism has its message, its relevance, and its solace. These are different from the message, relevance, and solace of humanism. Humanism teaches us best why we suffer, but materialism teaches us how to suffer.” Influence His poems have been translated into many languages and published all over the world. Outside of the United States he is most popular in Japan and the Czech Republic. William Everson, Edward Abbey, Gary Snyder, and Mark Jarman are just a few recent authors who have been influenced by Jeffers. Charles Bukowski remarked that Jeffers was his favorite poet. Polish poet Czesław Miłosz also took an interest in Jeffers' poetry and worked as a translator for several volumes of his poems. Jeffers also exchanged some letters with his Czech translator and popularizer, the poet Kamil Bednář. Writer Paul Mooney (1904–1939), son of American Indian authority James Mooney (1861–1921) and collaborator of travel writer Richard Halliburton (1900–1939), "was known always to carry with him (a volume of Jeffers) as a chewer might carry a pouch of tobacco ... and, like Jeffers," writes Gerry Max in Horizon Chasers, "worshipped nature ... (taking) refuge (from the encroachments of civilization) in a sort of chthonian mysticism rife with Greek dramatic elements ..." Jeffers was an inspiration and friend to western U.S. photographers of the early twentieth century, including Ansel Adams, Edward Weston, and Morley Baer. In fact, the elegant book of Baer's photographs juxtaposed with Jeffers' poetry, combines the creative talents of those two residents of the Big Sur coast. Although Jeffers has largely been marginalized in the mainstream academic community over the last thirty years, several important contemporary literary critics, including Albert Gelpi of Stanford University, and poet, critic and NEA chairman Dana Gioia, have consistently cited Jeffers as a formidable presence in modern literature. His poem "The Beaks of Eagles" was made into a song by The Beach Boys on their album Holland (1973). Two lines from Jeffers' poem "We Are Those People" are quoted toward the end of the 2008 film Visioneers. Several lines from Jeffers' poem "Wise Men in Their Bad Hours" ("Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.") appear in Christopher McCandless' diary. Robinson Jeffers is mentioned in the 2004 film I Heart Huckabees by the character Albert Markovski played by Jason Schwartzman, when defending Jeffers as a nature writer against another character's claim that environmentalism is socialism. Markovski says, "Henry David Thoreau, Robinson Jeffers, the National Geographic Society...all socialists?" Further reading and research The largest collections of Jeffers' manuscripts and materials are in the Harry Ransom Humanities Research Center at the University of Texas at Austin and in the libraries at Occidental College, the University of California, and Yale University. A collection of his letters has been published as The Selected Letters of Robinson Jeffers, 1887–1962 (1968). Other books of criticism and poetry by Jeffers are: Poetry, Gongorism and a Thousand Years (1949), Themes in My Poems (1956), Robinson Jeffers: Selected Poems (1965), The Alpine Christ and Other Poems (1974), What Odd Expedients" and Other Poems (1981), and Rock and Hawk: A Selection of Shorter Poems by Robinson Jeffers (1987). Stanford University Press recently released a five-volume collection of the complete works of Robinson Jeffers. In an article titled, "A Black Sheep Joins the Fold", written upon the release of the collection in 2001, Stanford Magazine commented that it was remarkable that, due to a number of circumstances, "there was never an authoritative, scholarly edition of California’s premier bard" until the complete works published by Stanford. Biographical studies include George Sterling, Robinson Jeffers: The Man and the Artist (1926); Louis Adamic, Robinson Jeffers (1929); Melba Bennett, Robinson Jeffers and the Sea (1936) and The Stone Mason of Tor House (1966); Radcliffe Squires, The Loyalties of Robinson Jeffers (1956); Edith Greenan, Of Una Jeffers (1939); Mabel Dodge Luhan, Una and Robin (1976; written in 1933); Ward Ritchie, Jeffers: Some Recollections of Robinson Jeffers (1977); and James Karman, Robinson Jeffers: Poet of California (1987). Books about Jeffers's career include L. C. Powell, Robinson Jeffers: The Man and His Work (1940; repr. 1973); William Everson, Robinson Jeffers: Fragments of an Older Fury (1968); Arthur B. Coffin, Robinson Jeffers: Poet of Inhumanism (1971); Bill Hotchkiss, Jeffers: The Sivaistic Vision (1975); James Karman, ed., Critical Essays on Robinson Jeffers (1990); Alex Vardamis The Critical Reputation of Robinson Jeffers (1972); and Robert Zaller, ed., Centennial Essays for Robinson Jeffers (1991). The Robinson Jeffers Newsletter, ed. Robert Brophy, is a valuable scholarly resource. In a rare recording, Jeffers can be heard reading his "The Day Is A Poem" (September 19, 1939) on Poetry Speaks – Hear Great Poets Read Their Work from Tennyson to Plath, Narrated by Charles Osgood (Sourcebooks, Inc., c2001), Disc 1, #41; including text, with Robert Hass on Robinson Jeffers, pp. 88–95. Jeffers was also on the cover of Time – The Weekly Magazine, April 4, 1932 (pictured on p. 90. Poetry Speaks). Jeffers Studies, a journal of research on the poetry of Robinson Jeffers and related topics, is published semi-annually by the Robinson Jeffers Association. Bibliography * Flagons and Apples. Los Angeles: Grafton, 1912. * Californians. New York: Macmillan, 1916. * Tamar and Other Poems. New York: Peter G. Boyle, 1924. * Roan Stallion, Tamar, and Other Poems. New York: Boni and Liveright, 1925. * The Women at Point Sur. New York: Liveright, 1927. * Cawdor and Other Poems. New York: Liveright, 1928. * Dear Judas and Other Poems. New York: Liveright, 1929. * Thurso's Landing and Other Poems. New York: Liveright, 1932. * Give Your Heart to the Hawks and other Poems. New York: Random House, 1933. * Solstice and Other Poems. New York: Random House, 1935. * Such Counsels You Gave To Me and Other Poems. New York: Random House, 1937. * The Selected Poetry of Robinson Jeffers. New York: Random House, 1938. * Be Angry at the Sun. New York: Random House, 1941. * Medea. New York: Random House, 1946. * The Double Axe and Other Poems. New York: Random House, 1948. * Hungerfield and Other Poems. New York: Random House, 1954. * The Beginning and the End and Other Poems. New York: Random House, 1963. * Robinson Jeffers: Selected Poems. New York: Vintage, 1965. * Stones of the Sur. Stanford: Stanford University Press, 2001. References Wikipedia—https://en.wikipedia.org/wiki/Robinson_Jeffers

George Meredith

George Meredith, OM (12 February 1828 – 18 May 1909) was an English novelist and poet of the Victorian era. Meredith was born in Portsmouth, England, a son and grandson of naval outfitters. His mother died when he was five. At the age of 14 he was sent to a Moravian School in Neuwied, Germany, where he remained for two years. He read law and was articled as a solicitor, but abandoned that profession for journalism and poetry. He collaborated with Edward Gryffydh Peacock, son of Thomas Love Peacock in publishing a privately circulated literary magazine, the Monthly Observer. He married Edward Peacock's widowed sister Mary Ellen Nicolls in 1849 when he was twenty-one years old and she was twenty-eight. He collected his early writings, first published in periodicals, into Poems, published to some acclaim in 1851. His wife ran off with the English Pre-Raphaelite painter Henry Wallis [1830–1916] in 1858; she died three years later. The collection of "sonnets" entitled Modern Love (1862) came of this experience as did The Ordeal of Richard Feverel, his first "major novel". He married Marie Vulliamy in 1864 and settled in Surrey. He continued writing novels and poetry, often inspired by nature. His writing was characterised by a fascination with imagery and indirect references. He had a keen understanding of comedy and his Essay on Comedy (1877) is still quoted in most discussions of the history of comic theory. In The Egoist, published in 1879, he applies some of his theories of comedy in one of his most enduring novels. Some of his writings, including The Egoist, also highlight the subjugation of women during the Victorian period. During most of his career, he had difficulty achieving popular success. His first truly successful novel was Diana of the Crossways published in 1885. Meredith supplemented his often uncertain writer's income with a job as a publisher's reader. His advice to Chapman and Hall made him influential in the world of letters. His friends in the literary world included, at different times, William and Dante Gabriel Rossetti, Algernon Charles Swinburne, Leslie Stephen, Robert Louis Stevenson, George Gissing and J. M. Barrie. His contemporary Sir Arthur Conan Doyle paid him homage in the short-story The Boscombe Valley Mystery, when Sherlock Holmes says to Dr. Watson during the discussion of the case, "And now let us talk about George Meredith, if you please, and we shall leave all minor matters until to-morrow." Oscar Wilde, in his dialogue The Decay of Lying, implies that Meredith, along with Balzac, is his favourite novelist, saying "Ah, Meredith! Who can define him? His style is chaos illumined by flashes of lightning". In 1868 he was introduced to Thomas Hardy by Frederick Chapman of Chapman & Hall the publishers. Hardy had submitted his first novel, The Poor Man and the Lady. Meredith advised Hardy not to publish his book as it would be attacked by reviewers and destroy his hopes of becoming a novelist. Meredith felt the book was too bitter a satire on the rich and counselled Hardy to put it aside and write another 'with a purely artistic purpose' and more of a plot. Meredith spoke from experience; his first big novel, The Ordeal of Richard Feverel, was judged so shocking that Mudie's circulating library had cancelled an order of 300 copies. Hardy continued to try and publish the novel: however it remained unpublished, though he clearly took Meredith's advice seriously. Before his death, Meredith was honoured from many quarters: he succeeded Lord Tennyson as president of the Society of Authors; in 1905 he was appointed to the Order of Merit by King Edward VII. In 1909, he died at his home in Box Hill, Surrey. Works Essays * Essay on Comedy (1877) Novels * The Shaving of Shagpat (1856) * Farina (1857) * The Ordeal of Richard Feverel (1859) * Evan Harrington (1861) * Emilia in England (1864), republished as Sandra Belloni in 1887 * Rhoda Fleming (1865) * Vittoria (1867) * The Adventures of Harry Richmond (1871) * Beauchamp's Career (1875) * The House on the Beach (1877) * The Case of General Ople and Lady Camper (1877) * The Tale of Chloe (1879) * The Egoist (1879) * The Tragic Comedians (1880) * Diana of the Crossways (1885) * One of our Conquerors (1891) * Lord Ormont and his Aminta (1894) * The Amazing Marriage (1895) * Celt and Saxon (1910) Poetry * Poems (1851) * Modern Love (1862) * Poems and Lyrics of the Joy of Earth (1883) * The Woods of Westermain (1883) * A Faith on Trial (1885) * Ballads and Poems of Tragic Life (1887) * A Reading of Earth (1888) * The Empty Purse (1892) * Odes in Contribution to the Song of French History(1898) * A Reading of Life (1901) * Last Poems (1909) * Lucifer in Starlight * The Lark Ascending (the inspiration for Vaughan Williams' instrumental work The Lark Ascending). References Wikipedia - http://en.wikipedia.org/wiki/George_Meredith

Efraín Huerta

Efraín Huerta (Silao, Guanajuato, 18 de junio de 1914 - Ciudad de México, 20 de febrero de 1982). Poeta mexicano. Legado principal El legado principal de Efraín Huerta es el libro Los hombres del alba (1944) que marca una ruptura con las formas poéticas utilizadas hasta ese momento. Es uno de los libros cumbres de la poesía hispanoamericana del siglo veinte. Comienzos Efraín Huerta Romo fue uno de los poetas más reconocidos de México, cuyos versos se caracterizaban por ir en contra de lo establecido en términos estilísticos. Fue además un activista político de la izquierda latinoamericana. Inició sus estudios de derecho en la ciudad de México, pero los abandonó para dedicarse al periodismo y a la literatura. Su primer poemario (Absoluto amor), se caracterizó por su liricismo amoroso, pero tras su vinculación con la revista Taller evolucionó hacia una poesía que reflejaba tanto la subjetividad personal como las circunstancias políticas y sociales. A partir de 1950 inició el movimiento neovanguardista de "El cocodrilismo" por lo que fue conocido como "El gran Cocodrilo". Trayectoria De 1938 a 1941 participó en la publicación de la revista literaria Taller, al lado de sus compañeros universitarios que se dedicaban a las letras (Alberto Quintero Álvarez, Octavio Paz y Rafael Solana, entre otros). Entre los muchos premios que el otorgaron, recibió las Palmas Académicas del gobierno de Francia en 1945, en 1975 el Premio Xavier Villaurrutia,2 el Premio Nacional de Lingüística y Literatura en 1976,3 y el Premio Nacional de Periodismo en divulgación cultural de 1978 por su trabajo en el suplemento El Gallo Ilustrado del periódico El Día.4 Fue uno de los periodistas cinematográficos más importantes de México y sus columnas aparecieron en prácticamente todas las revistas especializadas de las décadas de 1940 y 1950. Sus columnas de tema literario y político aparecieron también en los principales diarios del país desde los años treinta hasta 1982, año de su muerte. Obra poética Su poesía fue reunida en un tomo de más de seiscientas páginas editado por Martí Soler y publicado por el Fondo de Cultura Económica en 1988. * 1935 - Absoluto amor * 1936 - Línea del alba * 1944 - Los hombres del alba * 1943 - Poemas de guerra y esperanza * 1950 - La rosa primitiva * 1951 - Poesía * 1953 - Poemas de viaje * 1956 - Estrella en alto y nuevos poemas * 1957 - Para gozar tu paz * 1959 - ¡Mi país, oh mi país! * 1959 - Elegía de la policía montada * 1961 - Farsa trágica del presidente que quería una isla * 1962 - La raíz amarga * 1963 - El Tajín * 1973 - Poemas prohibidos y de amor * 1974 - Los eróticos y otros poemas * 1980 - Estampida de poemínimos * 1980 - Transa poética * 1985 - Estampida de Poemínimos Entre sus muchos poemas destacan sus Poemínimos, diminutos poemas parecidos a los haikus, entre ellos el titulado Pequeño Larousse, que habla de lo que dice su entrada en dicho diccionario enciclopédico: "...Nació En Silao. 1914. Autor De versos De contenido Social..." Embustero Larousse. Yo sólo Escribo Versos De contenido Sexual. Y el titulado Tótem: Tótem Siempre Amé Con la Furia Silenciosa De un Cocodrilo Aletargado Referencias Wikipedia - http://es.wikipedia.org/wiki/Efraín_Huerta

James Whitcomb Riley

James Whitcomb Riley (October 7, 1849 – July 22, 1916) was an American writer, poet, and best-selling author. During his lifetime he was known as the "Hoosier Poet" and "Children's Poet" for his dialect works and his children's poetry respectively. His poems tended to be humorous or sentimental, and of the approximately one thousand poems that Riley authored, the majority are in dialect. His famous works include "Little Orphant Annie" and "The Raggedy Man". Riley began his career writing verses as a sign maker and submitting poetry to newspapers. Thanks in part to an endorsement from poet Henry Wadsworth Longfellow, he eventually earned successive jobs at Indiana newspaper publishers during the latter 1870s. Riley gradually rose in prominence during the 1880s through his poetry reading tours. He traveled a touring circuit first in the Midwest, and then nationally, holding shows and making joint appearances on stage with other famous talents. Regularly struggling with his alcohol addiction, Riley never married or had children, and created a scandal in 1888 when he became too drunk to perform. He became more popular in spite of the bad press he received, and as a result extricated himself from poorly negotiated contracts that limited his earnings; he quickly became very wealthy. Riley became a bestselling author in the 1890s. His children's poems were compiled into a book and illustrated by Howard Chandler Christy. Titled the Rhymes of Childhood, the book was his most popular and sold millions of copies. As a poet, Riley achieved an uncommon level of fame during his own lifetime. He was honored with annual Riley Day celebrations around the United States and was regularly called on to perform readings at national civic events. He continued to write and hold occasional poetry readings until a stroke paralyzed his right arm in 1910. Riley's chief legacy was his influence in fostering the creation of a midwestern cultural identity and his contributions to the Golden Age of Indiana Literature. Along with other writers of his era, he helped create a caricature of midwesterners and formed a literary community that produced works rivaling the established eastern literati. There are many memorials dedicated to Riley, including the James Whitcomb Riley Hospital for Children. Family and background James Whitcomb Riley was born on October 7, 1849, in the town of Greenfield, Indiana, the third of the six children of Reuben Andrew and Elizabeth Marine Riley.[n 1] Riley's father was an attorney, and in the year before Riley's birth, he was elected a member of the Indiana House of Representatives as a Democrat. He developed a friendship with James Whitcomb, the governor of Indiana, after whom he named his son. Martin Riley, Riley's uncle, was an amateur poet who occasionally wrote verses for local newspapers. Riley was fond of his uncle who helped influence his early interest in poetry. Shortly after Riley's birth, the family moved into a larger house in town. Riley was "a quiet boy, not talkative, who would often go about with one eye shut as he observed and speculated." His mother taught him to read and write at home before sending him to the local community school in 1852. He found school difficult and was frequently in trouble. Often punished, he had nothing kind to say of his teachers in his writings. His poem "The Educator" told of an intelligent but sinister teacher and may have been based on one of his instructors. Riley was most fond of his last teacher, Lee O. Harris. Harris noticed Riley's interest in poetry and reading and encouraged him to pursue it further. Riley's school attendance was sporadic, and he graduated from grade eight at age twenty in 1869. In an 1892 newspaper article, Riley confessed that he knew little of mathematics, geography, or science, and his understanding of proper grammar was poor. Later critics, like Henry Beers, pointed to his poor education as the reason for his success in writing; his prose was written in the language of common people which spurred his popularity. Childhood influences Riley lived in his parents' home until he was twenty-one years old. At five years old he began spending time at the Brandywine Creek just outside Greenfield. His poems "The Barefoot Boy" and "The Old Swimmin' Hole" referred back to his time at the creek. He was introduced in his childhood to many people who later influenced his poetry. His father regularly brought home a variety of clients and disadvantaged people to give them assistance. Riley's poem "The Raggedy Man" was based on a German tramp his father hired to work at the family home. Riley picked up the cadence and character of the dialect of central Indiana from travelers along the old National Road. Their speech greatly influenced the hundreds of poems he wrote in nineteenth century Hoosier dialect. Riley's mother frequently told him stories of fairies, trolls, and giants, and read him children's poems. She was very superstitious, and influenced Riley with many of her beliefs. They both placed "spirit rappings" in their homes on places like tables and bureaus to capture any spirits that may have been wandering about. This influence is recognized in many of his works, including "Flying Islands of the Night." As was common at that time, Riley and his friends had few toys and they amused themselves with activities. With his mother's aid, Riley began creating plays and theatricals which he and his friends would practice and perform in the back of a local grocery store. As he grew older, the boys named their troupe the Adelphians and began to have their shows in barns where they could fit larger audiences. Riley wrote of these early performances in his poem "When We First Played 'Show'," where he referred to himself as "Jamesy." Many of Riley's poems are filled with musical references. Riley had no musical education, and could not read sheet music, but learned from his father how to play guitar, and from a friend how to play violin. He performed in two different local bands, and became so proficient on the violin he was invited to play with a group of adult Freemasons at several events. A few of his later poems were set to music and song, one of the most well known being A Short'nin' Bread Song—Pieced Out. When Riley was ten years old, the first library opened in his hometown. From an early age he developed a love of literature. He and his friends spent time at the library where the librarian read stories and poems to them. Charles Dickens became one Riley's favorites, and helped inspire the poems "St. Lirriper," "Christmas Season," and "God Bless Us Every One." Riley's father enlisted in the Union Army during the American Civil War, leaving his wife to manage the family home. While he was away, the family took in a twelve-year-old orphan named Mary Alice "Allie" Smith. Smith was the inspiration for Riley's poem "Little Orphant Annie". Riley intended to name the poem "Little Orphant Allie", but a typesetter's error changed the name of the poem during printing. Finding poetry Riley's father returned from the war partially paralyzed. He was unable to continue working in his legal practice and the family soon fell into financial distress. The war had a negative physiological effect on him, and his relationship with his family quickly deteriorated. He opposed Riley's interest in poetry and encouraged him to find a different career. The family finances finally disintegrated and they were forced to sell their town home in April 1870 and return to their country farm. Riley's mother was able to keep peace in the family, but after her death in August from heart disease, Riley and his father had a final break. He blamed his mother's death on his father's failure to care for her in her final weeks. He continued to regret the loss of his childhood home and wrote frequently of how it was so cruelly snatched from him by the war, subsequent poverty, and his mother's death. After the events of 1870, he developed an addiction to alcohol which he struggled with for the remainder of his life. Becoming increasingly belligerent toward his father, Riley moved out of the family home and briefly had a job painting houses before leaving Greenfield in November 1870. He was recruited as a Bible salesman and began working in the nearby town of Rushville, Indiana. The job provided little income and he returned to Greenfield in March 1871 where he started an apprenticeship to a painter. He completed the study and opened a business in Greenfield creating and maintaining signs. His earliest known poems are verses he wrote as clever advertisements for his customers. Riley began participating in local theater productions with the Adelphians to earn extra income, and during the winter months, when the demand for painting declined, Riley began writing poetry which he mailed to his brother living in Indianapolis. His brother acted as his agent and offered the poems to the newspaper Indianapolis Mirror for free. His first poem was featured on March 30, 1872 under the pseudonym "Jay Whit." Riley wrote more than twenty poems to the newspaper, including one that was featured on the front page. In July 1872, after becoming convinced sales would provide more income than sign painting, he joined the McCrillus Company based in Anderson, Indiana. The company sold patent medicines that they marketed in small traveling shows around Indiana. Riley joined the act as a huckster, calling himself the "Painter Poet". He traveled with the act, composing poetry and performing at the shows. After his act he sold tonics to his audience, sometimes employing dishonesty. During one stop, Riley presented himself as a formerly blind painter who had been cured by a tonic, using himself as evidence to encourage the audience to purchase his product. Riley began sending poems to his brother again in February 1873. About the same time he and several friends began an advertisement company. The men traveled around Indiana creating large billboard-like signs on the sides of buildings and barns and in high places that would be visible from a distance. The company was financially successful, but Riley was continually drawn to poetry. In October he traveled to South Bend where he took a job at Stockford & Blowney painting verses on signs for a month; the short duration of his job may have been due to his frequent drunkenness at that time. In early 1874, Riley returned to Greenfield to become a writer full-time. In February he submitted a poem entitled "At Last" to the Danbury News, a Connecticut newspaper. The editors accepted his poem, paid him for it, and wrote him a letter encouraging him to submit more. Riley found the note and his first payment inspiring. He began submitting poems regularly to the editors, but after the newspaper shut down in 1875, Riley was left without a paying publisher. He began traveling and performing with the Adelphians around central Indiana to earn an income while he searched for a new publisher. In August 1875 he joined another traveling tonic show run by the Wizard Oil Company. Newspaper work Riley began sending correspondence to the famous American poet Henry Wadsworth Longfellow during late 1875 seeking his endorsement to help him start a career as a poet. He submitted many poems to Longfellow, whom he considered to be the greatest living poet. Not receiving a prompt response, he sent similar letters to John Townsend Trowbridge, and several other prominent writers askng for an endorsement. Longfellow finally replied in a brief letter, telling Riley that "I have read [the poems] in great pleasure, and think they show a true poetic faculty and insight." Riley carried the letter with him everywhere and, hoping to receive a job offer and to create a market for his poetry, he began sending poems to dozens of newspapers touting Longfellow's endorsement. Among the newspapers to take an interest in the poems was the Indianapolis Journal, a major Republican Party metropolitan newspaper in Indiana. Among the first poems the newspaper purchased from Riley were "Song of the New Year", "An Empty Nest", and a short story entitled "A Remarkable Man". The editors of the Anderson Democrat discovered Riley's poems in the Indianapolis Journal and offered him a job as a reporter in February 1877. Riley accepted. He worked as a normal reporter gathering local news, writing articles, and assisting in setting the typecast on the printing press. He continued to write poems regularly for the newspaper and to sell other poems to larger newspapers. During the year Riley spent working in Anderson, he met and began to court Edora Mysers. The couple became engaged, but terminated the relationship after they decided against marriage in August. After a rejection of his poems by an eastern periodical, Riley began to formulate a plot to prove his work was of good quality and that it was being rejected only because his name was unknown in the east. Riley authored a poem imitating the style of Edgar Allan Poe and submitted it to the Kokomo Dispatch under a fictitious name claiming it was a long lost Poe poem. The Dispatch published the poem and reported it as such. Riley and two other men who were part of the plot waited two weeks for the poem to be published by major newspapers in Chicago, Boston, and New York to gauge their reaction; they were disappointed. While a few newspapers believed the poem to be authentic, the majority did not, claiming the quality was too poor to be authored by Poe. An employee of the Dispatch learned the truth of the incident and reported it to the Kokomo Tribune, which published an expose that outed Riley as a conspirator behind the hoax. The revelation damaged the credibility of the Dispatch and harmed Riley's reputation. In the aftermath of the Poe plot, Riley was dismissed from the Democrat, so he returned to Greenfield to spend time writing poetry. Back home, he met Clara Louise Bottsford, a school teacher boarding in his father's home. They found they had much in common, particularly their love of literature. The couple began a twelve-year intermittent relationship which would be Riley's longest lasting. In mid-1878 the couple had their first breakup, caused partly by Riley's alcohol addiction. The event led Riley to make his first attempt to give up liquor. He joined a local temperance organization, but quit after a few weeks. Performing poet Without a steady income, his financial situation began to deteriorate. He began submitting his poems to more prominent literary magazines, including Scribner's Monthly, but was informed that although he showed promise, his work was still short of the standards required for use in their publications. Locally, he was still dealing with the stigma of the Poe plot. The Indianapolis Journal and other newspapers refused to accept his poetry, leaving Riley desperate for income. In January 1878 on the advice of a friend, Riley paid an entrance fee to join a traveling lecture circuit where he could give poetry readings. In exchange, he received a portion of the profit his performances earned. Such circuits were popular at the time, and Riley quickly earned a local reputation for his entertaining readings. In August 1878, Riley followed Indiana Governor James D. Williams as speaker at a civic event in a small town near Indianapolis. He recited a recently composed poem, "A Childhood Home of Long Ago," telling of life in pioneer Indiana. The poem was well received and was given good reviews by several newspapers. "Flying Islands of the Night" is the only play that Riley wrote and published. Authored while Riley was traveling with the Adelphians, but never performed, the play has similarities to A Midsummer Night's Dream, which Riley may have used as a model. Flying Islands concerns a kingdom besieged by evil forces of a sinister queen who is defeated eventually by an angel-like heroine. Most reviews were positive. Riley published the play and it became popular in the central Indiana area during late 1878, helping Riley to convince newspapers to again accept his poetry. In November 1879 he was offered a position as a columnist at the Indianapolis Journal and accepted after being encouraged by E.B. Matindale, the paper's chief editor. Although the play and his newspaper work helped expose him to a wider audience, the chief source of his increasing popularity was his performances on the lecture circuit. He made both dramatic and comedic readings of his poetry, and by early 1879 could guarantee large crowds whenever he performed. In an 1894 article, Hamlin Garland wrote that Riley's celebrity resulted from his reading talent, saying "his vibrant individual voice, his flexible lips, his droll glance, united to make him at once poet and comedian—comedian in the sense in which makes for tears as well as for laughter." Although he was a good performer, his acts were not entirely original in style; he frequently copied practices developed by Samuel Clemens and Will Carleton. His tour in 1880 took him to every city in Indiana where he was introduced by local dignitaries and other popular figures, including Maurice Thompson with whom he began to develop a close friendship. Developing and maintaining his publicity became a constant job, and received more of his attention as his fame grew. Keeping his alcohol addiction secret, maintaining the persona of a simple rural poet and a friendly common person became most important. Riley identified these traits as the basis of his popularity during the mid-1880s, and wrote of his need to maintain a fictional persona. He encouraged the stereotype by authoring poetry he thought would help build his identity. He was aided by editorials he authored and submitted to the Indianapolis Journal offering observations on events from his perspective as a "humble rural poet". He changed his appearance to look more mainstream, and began by shaving his mustache off and abandoning the flamboyant dress he employed in his early circuit tours. By 1880 his poems were beginning to be published nationally and were receiving positive reviews. "Tom Johnson's Quit" was carried by newspapers in twenty states, thanks in part to the careful cultivation of his popularity. Riley became frustrated that despite his growing acclaim, he found it difficult to achieve financial success. In the early 1880s, in addition to his steady performing, Riley began producing many poems to increase his income. Half of his poems were written during the period. The constant labor had adverse effects on his health, which was worsened by his drinking. At the urging of Maurice Thompson, he again attempted to stop drinking liquor, but was only able to give it up for a few months. Politics In March 1888, Riley traveled to Washington, D.C. where he had dinner at the White House with other members of the International Copyright League and President of the United States Grover Cleveland. Riley made a brief performance for the dignitaries at the event before speaking about the need for international copyright protections. Cleveland was enamored by Riley's performance and invited him back for a private meeting during which the two men discussed cultural topics. In the 1888 Presidential Election campaign, Riley's acquaintance Benjamin Harrison was nominated as the Republican candidate. Although Riley had shunned politics for most of his life, he gave Harrison a personal endorsement and participated in fund-raising events and vote stumping. The election was exceptionally partisan in Indiana, and Riley found the atmosphere of the campaign stressful; he vowed never to become involved with politics again. Upon Harrison's election, he suggested Riley be named the national poet laureate, but Congress failed to act on the request. Riley was still honored by Harrison and visited him at the White House on several occasions to perform at civic events. Pay problems and scandal Riley and Nye made arrangements with James Pond to make two national tours during 1888 and 1889. The tours were popular and generally sold out, with hundreds having to be turned away. The shows were usually forty-five minutes to an hour long and featured Riley reading often humorous poetry interspersed by stories and jokes from Nye. The shows were informal and the two men adjusted their performances based on their audiences reactions. Riley memorized forty of his poems for the shows to add to his own versatility. Many prominent literary and theatrical people attended the shows. At a New York City show in March 1888, Augustin Daly was so enthralled by the show he insisted on hosting the two men at a banquet with several leading Broadway theatre actors. Despite Riley serving as the act's main draw, he was not permitted to become an equal partner in the venture. Nye and Pond both received a percentage of the net profit, while Riley was paid a flat rate for each performance. In addition, because of Riley's past agreements with the Redpath Lyceum Bureau, he was required to pay half of his fee to his agent Amos Walker. This caused the other men to profit more than Riley from his own work. To remedy this situation, Riley hired his brother-in-law Henry Eitel, an Indianapolis banker, to manage his finances and act on his behalf to try and extricate him from his contract. Despite discussions and assurances from Pond that he would work to address the problem, Eitel had no success. Pond ultimately made the situation worse by booking months of solid performances, not allowing Riley and Nye a day of rest. These events affected Riley physically and emotionally; he became despondent and began his worst period of alcoholism. During November 1889, the tour was forced to cancel several shows after Riley became severely inebriated at a stop in Madison, Wisconsin. Walker began monitoring Riley and denying him access to liquor, but Riley found ways to evade Walker. At a stop at the Masonic Temple Theatre in Louisville, Kentucky, in January 1890, Riley paid the hotel's bartender to sneak whiskey to his room. He became too drunk to perform, and was unable to travel to the next stop. Nye terminated the partnership and tour in response. The reason for the breakup could not be kept secret, and hotel staff reported to the Louisville Courier-Journal that they saw Riley in a drunken stupor walking around the hotel. The story made national news and Riley feared his career was ruined. He secretly left Louisville at night and returned to Indianapolis by train. Eitel defended Riley to the press in an effort to gain sympathy for Riley, explaining the abusive financial arrangements his partners had made. Riley however refused to speak to reporters and hid himself for weeks. Much to Riley's surprise, the news reports made him more popular than ever. Many people thought the stories were exaggerated, and Riley's carefully cultivated image made it difficult for the public to believe he was an alcoholic. Riley had stopped sending poetry to newspapers and magazines in the aftermath, but they soon began corresponding with him requesting that he resume writing. This encouraged Riley, and he made another attempt to give up liquor as he returned to his public career. The negative press did not end however, as Nye and Pond threatened to sue Riley for causing their tour to end prematurely. They claimed to have lost $20,000. Walker threatened a separate suit demanding $1,000. Riley hired Indianapolis lawyer William P. Fishback to represent him and the men settled out of court. The full details of the settlement were never disclosed, but whatever the case, Riley finally extricated himself from his old contracts and became a free agent. The exorbitant amount Riley was being sued for only reinforced public opinion that Riley had been mistreated by his partners, and helped him maintain his image. Nye and Riley remained good friends, and Riley later wrote that Pond and Walker were the source of the problems. Riley's poetry had become popular in Britain, in large part due to his book Old-Fashioned Roses. In May 1891 he traveled to England to make a tour and what he considered a literary pilgrimage. He landed in Liverpool and traveled first to Dumfries, Scotland, the home and burial place of Robert Burns. Riley had long been compared to Burns by critics because they both used dialect in their poetry and drew inspiration from their rural homes. He then traveled to Edinburgh, York, and London, reciting poetry for gatherings at each stop. Augustin Daly arranged for him to give a poetry reading to prominent British actors in London. Riley was warmly welcomed by its literary and theatrical community and he toured places that Shakespeare had frequented. Riley quickly tired of traveling abroad and began longing for home, writing to his nephew that he regretted having left the United States. He curtailed his journey and returned to New York City in August. He spent the next months in his Greenfield home attempting to write an epic poem, but after several attempts gave up, believing he did not possess the ability. By 1890, Riley had authored almost all of his famous poems. The few poems he did write during the 1890s were generally less well received by the public. As a solution, Riley and his publishers began reusing poetry from other books and printing some of his earliest works. When Neighborly Poems was published in 1891, a critic working for the Chicago Tribune pointed out the use of Riley's earliest works, commenting that Riley was using his popularity to push his crude earlier works onto the public only to make money. Riley's newest poems published in the 1894 book Armazindy received very negative reviews that referred to poems like "The Little Dog-Woggy" and "Jargon-Jingle" as "drivel" and to Riley as a "worn out genius." Most of his growing number of critics suggested that he ignored the quality of the poems for the sake of making money. National poet Riley had become very wealthy by the time he ended touring in 1895, and was earning $1,000 a week. Although he retired, he continued to make minor appearances. In 1896, Riley performed four shows in Denver. Most of the performances of his later life were at civic celebrations. He was a regular speaker at Decoration Day events and delivered poetry before the unveiling of monuments in Washington, D.C. Newspapers began referring to him as the "National Poet", "the poet laureate of America", and "the people's poet laureate". Riley wrote many of his patriotic poems for such events, including "The Soldier", "The Name of Old Glory", and his most famous such poem, "America!". The 1902 poem "America, Messiah of Nations" was written and read by Riley for the dedication of the Indianapolis Soldiers' and Sailors' Monument. The only new poetry Riley published after the end of the century were elegies for famous friends. The poetic qualities of the poems were often poor, but they contained many popular sentiments concerning the deceased. Among those he eulogized were Benjamin Harrison, Lew Wallace, and Henry Lawton. Because of the poor quality of the poems, his friends and publishers requested that he stop writing them, but he refused. In 1897, Riley's publishers suggested that he create a multi-volume series of books containing his complete life works. With the help of his nephew, Riley began working to compile the books, which eventually totaled sixteen volumes and were finally completed in 1914. Such works were uncommon during the lives of writers, attesting to the uncommon popularity Riley had achieved. His works had become staples for Ivy League literature courses and universities began offering him honorary degrees. The first was Yale in 1902, followed by a Doctorate of Letters from the University of Pennsylvania in 1904. Wabash College and Indiana University granted him similar awards. In 1908 he was elected member of the National Institute of Arts and Letters, and in 1912 they conferred upon him a special medal for poetry. Riley was influential in helping other poets start their careers, having particularly strong influences on Hamlin Garland, William Allen White, and Edgar Lee Masters. He discovered aspiring African American poet Paul Laurence Dunbar in 1892. Riley thought Dunbar's work was "worthy of applause", and wrote him letters of recommendation to help him get his work published. Declining health In 1901, Riley's doctor diagnosed him with neurasthenia, a nervous disorder, and recommended long periods of rest as a cure.[173] Riley remained ill for the rest of his life and relied on his landlords and family to aid in his care. During the winter months he moved to Miami, Florida, and during summer spent time with his family in Greenfield. He made only a few trips during the decade, including one to Mexico in 1906. He became very depressed by his condition, writing to his friends that he thought he could die at any moment, and often used alcohol for relief.[174] In March 1909, Riley was stricken a second time with Bell's palsy, and partial deafness, the symptoms only gradually eased over the course of the year.[175] Riley was a difficult patient, and generally refused to take any medicine except the patent medicines he had sold in his earlier years; the medicines often worsened his conditions, but his doctors could not sway his opinion.[176] On July 10, 1910 he suffered a stroke that paralyzed the right side of his body. Hoping for a quick recovery, his family kept the news from the press until September. Riley found the loss of use of his writing hand the worst part of the stroke, which served only to further depress him.[174][177] With his health so poor, he decided to work on a legacy by which to be remembered in Indianapolis. In 1911 he donated land and funds to build a new library on Pennsylvania Avenue.[178] By 1913, with the aid of a cane, Riley began to recover his ability to walk. His inability to write, however, nearly ended his production of poems. George Ade worked with him from 1910 through 1916 to write his last five poems and several short autobiographical sketches as Riley dictated. His publisher continued recycling old works into new books, which remained in high demand.[178] Since the mid-1880s, Riley had been the nation's most read poet, a trend that accelerated at the turn of the century. In 1912 Riley recorded readings of his most popular poetry to be sold by Victor Records. Riley was the subject of three paintings by T. C. Steele. The Indianapolis Arts Association commissioned a portrait of Riley to be created by world famous painter John Singer Sargent. Riley's image became a nationally known icon and many businesses capitalized on his popularity to sell their products; Hoosier Poet brand vegetables became a major trade-name in the midwest.[179] In 1912, the governor of Indiana instituted Riley Day on the poet's birthday. Schools were required to teach Riley's poems to their children, and banquet events were held in his honor around the state. In 1915 and 1916 the celebration was national after being proclaimed in most states. The annual celebration continued in Indiana until 1968.[180] In early 1916 Riley was filmed as part of a movie to celebrate Indiana's centennial, the video is on display at the Indiana State Library.[181][182] Death and legacy On July 22, 1916, Riley suffered a second stroke. He recovered enough during the day to speak and joke with his companions. He died before dawn the next morning, July 23.[183] Riley's death shocked the nation and made front page headlines in major newspapers.[184] President Woodrow Wilson wrote a brief note to Riley's family offering condolences on behalf the entire nation. Indiana Governor Samuel M. Ralston offered to allow Riley to lie in state at the Indiana Statehouse—Abraham Lincoln being the only other person to have previously received such an honor.[185] During the ten hours he lay in state on July 24, more than thirty-five thousand people filed past his bronze casket; the line was still miles long at the end of the day and thousands were turned away. The next day a private funeral ceremony was held and attended by many dignitaries. A large funeral procession then carried him to Crown Hill Cemetery where he was buried in a tomb at the top of the hill, the highest point in the city of Indianapolis.[186] Within a year of Riley's death many memorials were created, including several by the James Whitcomb Riley Memorial Association. The James Whitcomb Riley Hospital for Children was created and named in his honor by a group of wealthy benefactors and opened in 1924. In the following years, other memorials intended to benefit children were created, including Camp Riley for youth with disabilities.[187][188] The memorial foundation purchased the poet's Lockerbie home in Indianapolis and it is now maintained as a museum. The James Whitcomb Riley Museum Home is the only late-Victorian home in Indiana that is open to the public and the United States' only late-Victorian preservation, featuring authentic furniture and decor from that era. His birthplace and boyhood home, now the James Whitcomb Riley House, is preserved as a historical site.[189] A Liberty ship, commissioned April 23, 1942, was christened the SS James Whitcomb Riley. It served with the United States Maritime Commission until being scrapped in 1971. James Whitcomb Riley High School opened in South Bend, Indiana in 1924. In 1950, there was a James Whitcomb Riley Elementary School in Hammond, Indiana, but it was torn down in 2006. East Chicago, Indiana had a Riley School at one time, as did neighboring Gary, Indiana and Anderson, Indiana. One of New Castle, Indiana's elementary schools is named for Riley as is the road on which it is located. The former Greenfield High School was converted to Riley Elementary School and listed on the National Register of Historic Places in 1986. In 1940, the U.S. Postal Service issued a 10-cent stamp honoring Riley.[190] As a lasting tribute, the citizens of Greenfield hold a festival every year in Riley's honor. Taking place the first or second weekend of October, the "Riley Days" festival traditionally commences with a flower parade in which local school children place flowers around Myra Reynolds Richards' statue of Riley on the county courthouse lawn, while a band plays lively music in honor of the poet. Weeks before the festival, the festival board has a queen contest. The 2010–2011 queen was Corinne Butler. The pageant has been going on many years in honor of the Hoosier poet[191] According to historian Elizabeth Van Allen, Riley was instrumental in helping form a midwestern cultural identity. The midwestern United States had no significant literary community before the 1880s.[192] The works of the Western Association of Writers, most notably those of Riley and Wallace, helped create the midwest's cultural identity and create a rival literary community to the established eastern literari. For this reason, and the publicity Riley's work created, he was commonly known as the "Hoosier Poet." Critical reception and style Riley was among the most popular writers of the late nineteenth and early twentieth century, known for his "uncomplicated, sentimental, and humorous" writing.[195] Often writing his verses in dialect, his poetry caused readers to recall a nostalgic and simpler time in earlier American history. This gave his poetry a unique appeal during a period of rapid industrialization and urbanization in the United States. Riley was a prolific writer who "achieved mass appeal partly due to his canny sense of marketing and publicity."[195] He published more than fifty books, mostly of poetry and humorous short stories, and sold millions of copies.[195] Riley is often remembered for his most famous poems, including the "The Raggedy Man" and "Little Orphant Annie". Many of his poems, including those, where partially autobiographical, as he used events and people from his childhood as an inspiration for subject matter.[195] His poems often contained morals and warnings for children, containing messages telling children to care for the less fortunate of society. David Galens and Van Allen both see these messages as Riley's subtle response to the turbulent economic times of the Gilded Age and the growing progressive movement.[196] Riley believed that urbanization robbed children of their innocence and sincerity, and in his poems he attempted to introduce and idolize characters who had not lost those qualities.[197] His children's poems are "exuberant, performative, and often display Riley's penchant for using humorous characterization, repetition, and dialect to make his poetry accessible to a wide-ranging audience."[195][198] Although hinted at indirectly in some poems, Riley wrote very little on serious subject matter, and actually mocked attempts at serious poetry. Only a few of his sentimental poems concerned serious subjects. "Little Mandy's Christmas-Tree", "The Absence of Little Wesley", and "The Happy Little Cripple" were about poverty, the death of a child, and disabilities. Like his children's poems, they too contained morals, suggesting society should pity the downtrodden and be charitable.[195][198] Riley wrote gentle and romantic poems that were not in dialect. They generally consisted of sonnets and were strongly influenced by the works of John Greenleaf Whittier, Henry Wadsworth Longfellow, and Alfred, Lord Tennyson. His standard English poetry was never as popular as his Hoosier dialect poems.[195] Still less popular were the poems Riley authored in his later years; most were to commemorate important events of American history and to eulogize the dead.[195] Riley's contemporaries acclaimed him "America's best-loved poet".[195][198] In 1920, Henry Beers lauded the works of Riley "as natural and unaffected, with none of the discontent and deep thought of cultured song."[195] Samuel Clemens, William Dean Howells, and Hamlin Garland, each praised Riley's work and the idealism he expressed in his poetry. Only a few critics of the period found fault with Riley's works. Ambrose Bierce criticized Riley for his frequent use of dialect. Bierce accused Riley of using dialect to "cover up [the] faulty construction" of his poems.[195] Edgar Lee Masters found Riley's work to be superficial, claiming it lacked irony and that he had only a "narrow emotional range".[195] By the 1930s popular critical opinion towards Riley's works began to shift in favor of the negative reviews. In 1951, James T. Farrell said Riley's works were "cliched." Galens wrote that modern critics consider Riley to be a "minor poet, whose work—provincial, sentimental, and superficial though it may have been—nevertheless struck a chord with a mass audience in a time of enormous cultural change."[195] Thomas C. Johnson wrote that what most interests modern critics was Riley's ability to market his work, saying he had a unique understanding of "how to commodify his own image and the nostalgic dreams of an anxious nation."[195] Among the earliest widespread criticisms of Riley were opinions that his dialect writing did not actually represent the true dialect of central Indiana. In 1970 Peter Revell wrote that Riley's dialect was more similar to the poor speech of a child rather than the dialect of his region. Revell made extensive comparison to historical texts and Riley's dialect usage. Philip Greasley wrote that that while "some critics have dismissed him as sub-literary, insincere, and an artificial entertainer, his defenders reply that an author so popular with millions of people in different walks of life must contribute something of value, and that his faults, if any, can be ignored." References Wikipedia—https://en.wikipedia.org/wiki/James_Whitcomb_Riley




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